Posts Tagged ‘islamic’

Ataturk was a Muslim

How can we say that Ataturk was Muslim?
Lets see what he said about his religion:

O My Nation! Allah is the One. His glory is sublime. May Allah’s peace, grace and goodness be upon you. The principles He laid down are the verses in the Glorious Qur’an. Our religion that granted the spirit of knowledge is the last religion. It is the most perfect religion because unless our religion had complied with reason, the truth and wisdom, there would have to be some discrepancies between divine and natural laws. It is Almigthy Allah Who makes all divine laws.” (Ataturk’S and D, v. 2, p. 93)

Clearly, this statement shows his love for his religion Islam. Yet some people try to present him as some anti-Islamic or some Freemason or Jewish. Why would any person who is jew distribute the Free copies of Quran among his nation? Does this make any sense? No it does not.

Ataturk was a very good Muslim and he loved Islam and Prophet Muhammad (P.B.U.H.). We can see his love for Islam and Prophet Muhammad (P.B.U.H.) in Ataturk’s following part of a speech:

Those who doubt that he is a true prophet should look at this map and read the epic of Badr. The victory that the Prophet Muhammad (saas) won with a handful of devout Muslims against the vast and wealthy horde of the Qur’aysh is not the work of a mortal man. That battle is the most explicit proof of his Prophethood“. (Ataturk and Religious Education, Department of Religious Affairs Press, p. 2)

and they call him Atheist!

Many theories raised their heads after the death of Ataturk. Many of them suggested that Ataturk was Non-Muslim but most of them suggested that Ataturk was Atheist.

To those who propagate the false idea that Ataturk was some kind of Atheist, does an atheist promote religious thoughts? Does an atheist translate Quran and Hadith into the mother tongue of native people to make it easier to understand? If Ataturk was Atheist, why did he prepared a special copy of Quran and carried it wherever he went?

Ataturk’s deeds and word confirm the fact that he was NOT an atheist but was a devout Muslim.

Ataturk said the following words and included them in many of his speeches:

“In my view, even irreligious types are believers. It is impossible for a person to be irreligious. Nobodycan be irreligious.” (Ataturk, 02. 02. 1923, Izmir, Speech on the Future of Turkey.)

“Religion is human beings’ nourishment. An irreligious man is like an empty house. He distresses people.
We must always believe in something. This last of the faiths is of course the most perfect. Islam issuperior to all faiths…” (Ataturk, Ataturk and Religious Education, Ahmet Gürbas, Department of Religious AffairsPress, p. 2)
“The Turkish nation must be more devout. It must be devout in all simplicity. I believe this in the same
way I believe in my faith…” (Ataturk’s Words and Statements, Vol. 3, p. 69-70, 29.10.1923, statement tothe French author Maurice Pernot)”

Ataturk also espoused the idea of Turkish-Islamic Union

Ataturk also espoused the idea of Turkish-Islamic Union.
Adnan Oktar tells the deatils.
Check the following link. This is Adnan Oktar’s official website.
Take a look.

Tanzimat (Ottoman Secularism)

In 1839, When Ottoman Empire was facing harsh conditions regarding its territorial boundaries. The Ottoman government sought out a way out of worst condition an empire could ever see. They decided to reorganize the empire by introducing new laws and implementing them by hook or by crook. This re-organization was named Tanzimat and it ended in 1876. The Tanzimât reform era was characterized by various attempts to modernize the Ottoman Empire, to secure its territorial integrity against nationalist movements and aggressive powers. The reforms attempted to integrate non-Muslims and non-Turks more thoroughly into Ottoman society by enhancing their civil liberties and granting them equality throughout the Empire. During the reigns of Mahmud II and Abdülmecid I the Tanzimat was originated and implemented. They recognized that the old religious and military institutions no longer met the needs of the empire in the modern world. Many of the reforms were attempts to adopt successful European practices. Changes included universal conscription; educational, institutional and legal reforms; and systematic attempts at eliminating corruption and abolishment of capital punishments suggested by religion.

For this purpose, Islamic law was put aside in favor of secular law.